Top Headlines From North Korea - February 2026

North Korea Unable to Power Daily Life

  • Border Contrast: While Chinese border cities glow with neon, North Korean towns sit in "endless darkness" due to a failed power grid.

  • Energy Economy: Small, imported solar panels have become the most vital survival commodity, often traded like bread for basic light.

  • Infrastructure Collapse: Chronic outages frequently force hospitals to suspend life-saving surgeries, highlighting the regime's focus on nukes over needs.

Source: NK Insider

A Wealthier North Korea Widens Kim’s Options

  • Financial Surge: Growth in foreign trade and $2 billion in 2025 cybercrime revenue have reached record highs.

  • State Control: The regime is aggressively nationalizing private markets and businesses to centralize economic power.

  • Russian Alliance: Military exports and troop deployments to Russia have secured the food and tech needed to fuel nuclear programs.

Source: East Asia Forum

World Report 2026: North Korea

  • Extreme Isolation: A "shoot-on-sight" border policy and total surveillance have made escaping the country nearly impossible.

  • Cultural Purge: Distribution of South Korean media now carries the death penalty under strict new anti-reactionary laws.

  • Systemic Inequality: The "Songbun" caste system remains the primary factor in determining access to food, medicine, and labor roles.

Source: Human Rights Watch

Sino-Korean Friendship Bridge between China and North Korea

Xi Congratulates Kim Jong-un on Reelection

  • Power Formalized: The Ninth Party Congress (Feb 2026) officially reconfirmed Kim Jong-un’s absolute leadership.

  • China-Russia Bloc: Xi Jinping’s endorsement signals a solidified "triple alliance" between Beijing, Moscow, and Pyongyang.

  • Youth Mobilization: Kim praised young citizens for "sacrificing dreams" to support state construction and overseas military efforts.


Source: NK News

Voices from Our Classes: The Realities of Life After Fleeing North Korea

Elim Community classes provided a space for participants to share their personal journeys. These three accounts reflect the challenges of life in North Korea and the ongoing process of building a new life in the South.

The Strength of a Mother

One woman’s life in the North was marked by a difficult family dynamic. After she gave birth to four daughters, her husband—hoping for a son—hosted a week-long drinking gathering with friends. In the middle of the commotion as guests were leaving, someone accidentally stepped on her leg, breaking the bone.

Despite being told by doctors that she would need an amputation, she refused. She eventually crossed the Yalu River with her injury intact, though she now lives with a permanent disability. Today, her thoughts are often with the daughter she had to leave behind. She greets her daughter’s photograph every morning and evening, praying for the day when she will see her daughter again.

Enjoying a day on the Han River with other North Koreans

From Physician to Barber

One of our newer members is a former physician who spent years dispatched to Africa to earn foreign currency for the North Korean government. He shared that despite his high-level work, the state took all of his earnings, leaving him with nothing.

Three years ago, he and his wife defected from Africa to South Korea. The transition has been bittersweet; while they are safe, two of their children remain in North Korea. It is a topic he finds too painful to discuss openly. Because he does not have a South Korean medical license, he has pivoted to a new skill. He has earned a barber’s license and is focused on mastering these new technical skills while he considers further medical studies.

Finding Balance

“Mrs. C” joined our Pilates class after being introduced by another faithful student. When she first settled in South Korea, a church elder encouraged her to pursue an education in healthcare. She started as a nursing assistant and eventually graduated from nursing school to become a registered nurse.

But the excitement of earning her own money led her into a dangerous cycle. She took out a loan for a house and worked three jobs simultaneously to pay it off. Sleeping only two hours a day, she pushed herself until her health reached a breaking point. Now a regular in our Pilates class, Mrs. C has decided to change her pace. She is focusing on taking care of herself and enjoying cultural activities, learning that her well-being is more valuable than financial success.

Year of the Horse 2026: From Malfoy Memes to Refugee Realities

The Face of Lunar New Year 2026 - Draco Malfoy

FORTUNE COMES WITH THE HORSE

If you walk through a Chinese shopping district this February, the traditional Lunar New Year decorations look a bit different. Amidst the red lanterns and gold-trimmed zodiac symbols for the Year of the Horse, a surprising face has started appearing on shopfronts and smartphone wallpapers: the icy, platinum-blond sneer of Draco Malfoy.

The Harry Potter antagonist’s sudden rise to "lucky charm" status isn't about a sudden love for Slytherin. Instead, it’s the result of a linguistic coincidence that the internet has turned into a viral phenomenon.

In Mandarin, Malfoy’s name is transliterated as 馬爾福 (“ma er fu”). 

  • The first character 馬 (“ma”) literally means “horse” 

  • The final character 福 (“fu”) means “fortune” or “blessing” 

Together, this sounds similar to auspicious phrases like 馬來福 (“ma lai fu”), which means “fortune comes with the horse,” creating an accidental but deeply appealing association between Malfoy and prosperity. 

REBRANDING AND REDEMPTION

Images and videos of red Draco-themed decorations are flooding platforms like Douyin and Xiaohongshu (China’s version of TikTok and Instagram respectively). Searches such as “Malfoy Chinese New Year Wallpaper” are among the most popular, and typical designs combine Draco’s characteristic smirk with traditional good luck motifs. Many of these wallpapers carry playful captions like “pure blood blessings” and “pure blood’s wealth,” while festive Lunar New Year couplets riff on Hogwarts lore, promising to “add ten digits to your bank account” as if “adding ten points to Slytherin,” or even joking in aristocratic Malfoy fashion, “I will tell my father to give you red packets.”

The jokes about 'pure blood blessings' carry a sharp, unintended sting. In the Harry Potter universe, 'Pure Blood' is the ultimate status of the insider, a reference to the ones who belong. In contemporary China, status is everything. While Malfoy’s fictional pedigree is celebrated on red envelopes, North Korean defectors are branded with the status of 'illegal economic migrants,' a label that strips them of their rights and makes them targets for repatriation. A fictional villain is welcomed for his name while real refugees are hunted for their lack of papers.

SOMBER REALITY FOR NORTH KOREAN DEFECTORS IN CHINA

While Draco Malfoy’s unlikely ascent to mascot status offers a light-hearted cross-cultural laugh during the festival, the situation for North Korean defectors in China remains grim and deeply bitter. The absence of legal status and formal refugee recognition means that, even as families gather for Lunar New Year dinners and fireworks, many defectors spend the holiday in hiding. Cut off from their families and unable to travel, they avoid crowded streets amid heightened holiday surveillance in public spaces, confining themselves to cramped apartments to avoid police checks. With factories and many local businesses shuttered for the weeklong break, work disappears as well, leaving them isolated, invisible and fearful of arrest during a season defined by reunion and celebration.

Meanwhile, Christians who provide shelter, food or safe passage to North Korean defectors are closely monitored by the Chinese government, as authorities frame independent religious activity as a potential foreign threat. During major national holidays such as Lunar New Year, when China experiences the world’s largest annual human migration (with an estimated record-breaking 9.5 billion passenger trips expected over the 40-day Spring Festival travel rush this year), authorities increase security measures in transport hubs, neighborhoods and places of gathering. For defector communities, the result is a holiday that amplifies isolation as churches and faith groups that might otherwise organize shared meals or offer companionship limit gatherings to avoid attracting attention.

In 2026, Draco Malfoy, a cruel and prideful character created by J.K. Rowling, is warmly reimagined as a bringer of fortune, with his image adorning homes and malls across China. Yet real people escaping hardship lack even the basic dignity of refuge, while those motivated by faith to offer love and care to others are treated with suspicion and perceived as greater threats compared to a once-reviled villain. In a festival that celebrates renewal and good fortune, the irony is simply too difficult to ignore.

Top Headlines From North Korea - January 2026

2025 Defector Inflow Data Reported by South Korea

  • Official data released this month shows that 224 defectors entered South Korea in 2025. While a slight decrease from the previous year, it signals a stabilization of escape routes following the pandemic.

  • Of these, 198 were women. The high percentage of female defectors highlights the specific gendered risks and motivations involved in modern North Korean escapes.

  • Analysts point out that many of these individuals spent years "hidden" in third countries like China, where the constant fear of repatriation creates a secondary layer of long-term anxiety and hyper-vigilance.

Source: The Korea Times

Defector Memoir Reclaims Agency Beyond Victimhood 

  • Park Eun-hee, a North Korean defector, released her self-published memoir The Courage to Die. She intentionally bypassed traditional publishers to ensure her story wasn't "sensationalized" for profit.

  • The book details her life as a digital nomad and her refusal to be pigeonholed as a "victim." She explores the "freedom to fail" as a terrifying but essential part of resettlement.

  • Park discusses the deep-seated "internalized shame" resulting from sexual violence during her escape and how it took nearly a decade to unlearn the state-instilled belief that she was to blame for her own trauma.

Source: Korea JoongAng Daily

Tokyo Court Ruling on "Paradise on Earth" Campaign 

  • The Tokyo District Court delivered a landmark ruling today, ordering the North Korean government to pay damages to ethnic Koreans who were lured to the North between 1959 and 1984.

  • The ruling acknowledges that the plaintiffs were victims of "state-sponsored deception" and were effectively held hostage for decades before their eventual escape.

  • This is a vital moment for "legal healing"—the court officially validated the plaintiffs' decades of suffering and the psychological impact of being forcibly separated from their families.

Source: Human Rights Watch, The Chosun Daily

North Korea’s Falling Dairy Distribution

  • Dairy delivery has dropped below 30% in Pyongyang due to critical shortages of both supplies and transport vehicles.

  • Available milk is frequently diluted or foul-smelling, causing children to refuse it and rendering the nutritional program ineffective.

  • Despite state promises of "free" care, parents are forced to pay for fuel and snacks that often never materialize.

Source: DailyNK

A "Fake" Revival with Real Impact: The True Story Behind the Movie Choir of God

Recently, our staff took our Elim House residents to see the newly released South Korean film Choir of God. What began as a simple community outing quickly became something far more meaningful. Many of our residents left the theater visibly moved, and the conversations that followed – about faith, worship and the reality of believers in North Korea – made lasting impressions on the group, who immediately recognized their own journeys reflected in the film’s themes.

Based on a true story, Choir of God has emerged as a surprise hit in South Korea, drawing attention not only for its artistic originality but for its bold portrayal of Christianity under repression in North Korea. For our community, the film resonated deeply during our subsequent worship service, where Kelly, inspired by the film, offered a special praise that captured the spirit of gratitude and solidarity it stirred in all of us (read more on Kelly’s story).

WHAT THE FILM SAYS ABOUT FAITH IN NORTH KOREA

The premise of Choir of God feels stranger than fiction. The film follows a state-approved choir in North Korea, created by the regime to showcase religious tolerance and win international acceptance while under ongoing sanctions. As the singers developed genuine faith, authorities ordered their execution, but the surveillance officers risked everything to help them escape to China, transforming a propaganda scheme into a story of courage and conscience. Notably, the choir performed internationally recognized Christian worship songs such as “Way Maker” and “Grace,” carefully staged to project harmony and openness, while genuine Christian faith remains brutally suppressed behind the scenes. 

What makes the film especially compelling is its unexpected tone. Rather than presenting a grim narrative, Choir of God weaves in moments of dry humor and human warmth. The irony of joyful worship music performed under coercion becomes a powerful metaphor for faith constrained but not extinguished.

However, while Choir of God effectively portrays the severe repression faced by Christians in North Korea, some defectors say the film takes dramatic liberties. One scene depicts a security officer whose mother was executed for underground church activity – an outcome that former diplomat, Kim Chol-sing, noted as “fictional and unrealistic” since such a child “would be sent to an orphanage immediately” and barred from state service. Jang Guk-cheol, a defector, added that even descendants of politically controversial families were prohibited from joining the ruling Workers’ Party. Other scenes portraying security officials as unfamiliar with South Korean music were also questioned. Kim Chol-sing pointed out that “The state security ministry is not stupid,” while another defector, Jang Se-yul, commented that monitoring foreign media is central to their job.

Despite these criticisms, many defectors agree the film accurately reflects the reality that genuine Christian faith survives only underground. Choir of God draws inspiration from a “fake revival” held at Pyongyang’s state-approved Chilgol Church in 1994, which the movie’s director, Kim Hyung-hyup, said was staged during the regime’s outreach to American evangelist, Billy Graham. By way of background, Chilgol Church is a real institution that is said to sustain the illusion of religious freedom. As Jang Se-yul described, “My aunt used to go to the church to promote the idea to foreigners that we now have freedom of religion … In reality, she was just a fake congregant.” These accounts align with broader findings. The U.S. State Department has confirmed the DPRK’s denial of religious freedom as “absolute,” and a 2025 Database Center for North Korean Human Rights report found that nearly all defectors say free religious activity is impossible, with many reporting punishments by political prison camps.

But the struggle for religious freedom isn't confined to the silver screen or the North Korean border. Today, our brothers and sisters in China are facing a parallel storm.

CHRISTIANS IN CHINA LIVING IN FEAR

While Choir of God is set in North Korea, its message feels painfully current when viewed alongside developments in China. The film’s exploration of how faith survives under authoritarian pressure mirrors what Christians in China, including our staff and defectors under our care, are experiencing right now.

Gao Ying-jia, a senior pastor in one of China’s largest underground house church networks, was arrested after plain-clothed police knocked on his door at 2 a.m. while he and his wife were hiding with friends in a Beijing suburb. Their young son slept upstairs as they went down quietly, knowing, as his wife later said, “our time was up.” Two months later, Gao remained in detention, charged with “illegal use of information networks,” part of what human rights groups describe as the most sweeping crackdown on Christians since 2018. “We both knew that as Christians in China, there were risks,” his wife, Geng Peng-peng, said after fleeing overseas with their child, “But to be honest, you can never be fully prepared.” Since Gao’s and dozens of other pastors’ arrests, raids expanded nationwide. In one eastern city alone, more than 100 Christians were reportedly detained in a single week. Now Geng faces impossible choices about where to live and how to protect her family, “Sometimes I wonder, is this real?” 

Over the past year, Chinese authorities have intensified efforts to dismantle underground and house churches. Pastors and church members have been arrested or detained, private homes used for worship sealed and congregations forced to disband as part of a nationwide campaign to assert state control over religion. With increased surveillance, mandatory registration requirements and coordinated police raids, many believers are driven to abandon communal worship altogether as China’s regulations on religion increasingly frame independent Christian gatherings as threats to national security.

Seen through this lens, Choir of God is more than a cinematic surprise hit. For our defector community at Elim House, it was a rare moment of being 'seen.' For the rest of us, it is a sobering invitation to remember—and pray for—those who still find the courage to worship in the shadows.

One Person, One Soul

As we closed out 2025, our South Korea staff hosted a Christmas party—a time to celebrate God’s faithfulness. We invited North Korean refugees in our community to join us for an evening of celebration, rest and fellowship.

Students from our line dancing and English classes performed routines and short speeches, showcasing what they had learned throughout the year. Games and laughter filled the room, and for many, it was a rare opportunity to relax and feel fully at ease. Our prayer throughout the evening was simple: that each person who attended would know they were welcomed, valued, and deeply loved.

Our prayer throughout the evening was simple: that each person who attended would know they were welcomed, valued, and deeply loved.

One small moment in particular captured the very heart of Crossing Borders’ mission.

Before the celebration, we gathered at a restaurant where we had reserved a room for our refugee community members. Our Team Lead, Cindy, prepared personalized place settings for each guest, complete with handwritten name placards. On the morning of the event, one woman contacted Cindy to say she wanted to attend our party. Though it meant extra effort at the last minute, Cindy felt it was important that her name placard be there too.

That simple decision fostered one of the most meaningful moments of the entire evening.

When the woman arrived and saw her name written on the placard, she stopped and picked it up with gratefulness. She shared with our staff that for weeks she had been working a new job where she was treated harshly and overwhelmed with responsibility. Exhausted, discouraged, and feeling invisible, she came to the party worn down. Seeing her name—prepared intentionally for her—restored a sense of dignity and worth that she had not felt in a long time. She asked if she could take the placard home.

A few days later, our staff hand-delivered small gifts we had prepared for each attendee but had forgotten to distribute during the event. Of all the people we visited, this woman was the only one who invited our staff inside of her home for some tea. During that visit, she opened up about her life and her struggles. We thank God for these intimate encounters and pray that our connection with her will continue to grow, including inviting her to our retreat this fall.

Her response regarding our party was echoed by many others. Several attendees shared that they had never been to an event where they felt so personally cared for and seen. When asked what distinguished this gathering from other organizations or government-sponsored events refugees often attend, Cindy’s answer was clear: intentional, individual care for each soul. We did not rush the schedule or push an agenda. We created space for people to shine. We noticed names, details, and needs. Through small acts of love, we communicated something profound: you matter.

The Psalmist says of God in 56:8, “You have kept count of my tossings; put my tears in your bottle.”

This verse captures the heart of Crossing Borders’ work. Through your faithful partnership, we are able to reflect the love of Christ to North Korean refugees who have endured deep loss and trauma. By caring for each individual soul, we point people to the God who knows every restless night and every tear that has been shed—the Shepherd who calls His sheep by name.

Thank you for standing with us in this mission. Your support makes moments like these possible and allows the gospel to be lived out, one person at a time.

The Pyongyang Illusion - Foreign Student Vlogs Only Tell Half the Story

In May 2025, 62 Chinese students arrived in Pyongyang to begin their studies at North Korean universities. Their arrival marked only the second intake of Chinese students since North Korea sealed its borders during the Covid-19 pandemic. 

Within this tightly managed reopening, a rare firsthand perspective emerged from a Chinese college student studying in Pyongyang, who documented her daily life on Douyin (China’s TikTok). Operating this account under the name “Keshi,” this self-funded student reportedly paid around $3,000 USD per year in tuition. Her channel offers one of the clearest glimpses into how foreign students live inside North Korea. Unlike western correspondents, barred from reporting freely inside the DPRK, her videos captured classrooms, dormitories and unsupervised outings rarely seen on camera.

LIFE INSIDE THE BUBBLE

What makes Keshi’s videos particularly striking is how ordinary daily life appears in North Korea. In a video posted in early December 2025, she documented the first snowfall in Pyongyang, showing young people shoving snow at one another and engaging in snowball fights – scenes nearly indistinguishable from first-snow rituals in Seoul. The soundtrack used is even more disarming. Playing in the background is “The First Snow” by South Korean boy band, EXO, a song now commonly used in Instagram Reels and TikTok videos to mark the season’s first snowfall, lending the scene a sense of viral familiarity that feels worlds away from expectations of cultural isolation.

Across more than 40 vlogs, Keshi filmed a steady rhythm of daily life that feels strikingly global. She hopped into taxis – one driver even casually streamed the 2015 Chinese historical drama “Nirvana in Fire” during the ride – and filmed herself heading to bowling centers, badminton courts and ice-skating rinks. Her footage showed local crowds lining up, chatting and playing, suggesting spaces that function beyond curated performances for outsiders. Foreigners, however, enjoy unmistakable privileges. She noted that she could skip queues and enter facilities immediately whenever her foreigner identity was made known.

Keshi’s camera wandered into cyber cafes equipped with kiosk systems to reserve seats and stocked with an unexpectedly extensive lineup of western video games, including Call of Duty, DOTA 2, FIFA 11 and Counter Strike 2, among others. Shopping malls, restaurants and cafes appeared no less familiar. She filmed outlets selling Häagen-Dazs ice-cream, Subway sandwiches, Prada products and even the globally popular plush toy, Labubu. In these moments, Pyongyang appeared uncannily like any other consumer city.

Meanwhile, street-level footage revealed steady traffic, including imported luxury vehicles. Clean streets, new residential towers and carefully planned infrastructure also gave parts of Pyongyang the feel of East Asian free economic zones, drawing comparisons to Songdo in Incheon more than to the crumbling cityscapes often imagined abroad. Further, unlike tightly controlled tourist itineraries, Keshi appeared able to vlog casually while walking through the city, echoing earlier accounts of Chinese businessmen moving freely in Rason. Although foreigners frequently pay in U.S. dollars., she showed trips to local markets and rides on public transportation using North Korean won, exchanging currency and navigating spaces usually hidden from visitors.

On campus, Keshi noted the presence of other international students, including Russians, and described classes taught in Korean, Chinese and English, covering subjects like Juche ideology, North Korean and world history, theater studies, economics and linguistics. Dormitories appeared modern, with shared but spacious rooms equipped with elevators and heating, costing about $11 USD per night. She also showed local North Korean classmates dropping by to play guitar and socialize. In addition, the timing of her uploads, closely aligned with seasonal events, suggests near real time posting and indicates that as a foreign student she has access to external networks beyond the domestic intranet within university grounds. She further documented how her university managed holidays, arranging flights and visas centrally, with students required only to pay the cost ($221 USD in January 2025 for airfare to China and visa processing).

MISINFORMATION BY OMISSION

On Chinese social media, videos displaying life in North Korea have been widely interpreted as evidence that life in North Korea is misunderstood, even unfairly maligned, by western media. In the comments beneath Keshi’s videos, viewers often described the channel as their only window into contemporary North Korea. Some Chinese vloggers even argued that North Koreans can travel freely and that poverty, rather than politics, is the main constraint. While factually true in exceptional cases, this framing is misleading, as travel abroad for North Koreans requires extensive political vetting and is restricted to diplomats, trusted traders and officials. Financial means alone are not sufficient. 

Foreign students certainly are not representative of ordinary citizens, not even the privileged group living in Pyongyang. Therefore, though foreigners’ cameras capture authenticity and their experiences are real, they are only revealing life in North Korea within permitted boundaries and are thus not generalizable.

While Keshi’s vlogs offer an enticing look at life in Pyongyang, it’s vital to remember that her "normal" is a carefully maintained exception. For a handful of foreign students, North Korea looks like a playground of lattes, luxury brands, and snowball fights. But for the 25 million people living outside that bubble, the reality is a landscape of total state surveillance and forced silence. While a camera can capture genuine smiles at a bowling alley, it remains blind to the prison camps and systemic hunger that exist just out of frame. While we can appreciate this rare glimpse into a hidden world, we shouldn't mistake a polished stage for the real lives of the people living behind the curtain.

Kim Jong-suk: The Woman Who Replaced Christmas in North Korea

Kim Jong-suk - “Sacred Mother of Revolution”

As the world gathers for Christmas and sings carols on December 24 to celebrate the birth of Jesus, another kind of reverence takes place on the same date in North Korea. Every year on December 24, Pyongyang celebrates the birthday of Kim Jong-suk, the first wife of the regime’s founder, Kim Il-sung, and the mother of Kim Jong-il.

Kim Jong-suk was born in Hoeryong, North Hamgyong province, near the Chinese border in 1917. Interestingly, she came from a Christian background, which is striking given that her image would later be used to underpin one of the world’s most aggressively atheist regimes (read more on Christianity in North Korea). In today’s North Korea, where religion is banned and owning a Bible can lead to imprisonment, her childhood faith is driven underground, while her birthday elevated to near divine status – a day for North Koreans to worship the “Sacred Mother of Revolution,” an anti-Japanese guerrilla and Communist activist.

December 24 is framed not as Christmas Eve, but as the birth anniversary of revolutionary heroine Kim Jong-suk

FROM ORPHANED BELIEVER TO REVOLUTIONARY MOTHER

In official North Korean portraits, Kim Jong-suk is rendered in soft tones: dressed in white hanbok, her face glowing with maternal calm. In North Korean propaganda, she is portrayed as not only a revolutionary, but a moral archetype. Her birthplace is now preserved as a “revolutionary heritage site,” a place of pilgrimage for citizens and soldiers who must pay their respects. However, behind the seemingly perfect image she is remembered for as a key figure in linking the country’s founding myth to the bloodline of Kim Il-sung, Kim Jong-il and Kim Jong-un, she had humble beginnings as a young Christian girl.

Kim Jong-suk’s early life was marked by loss and hardship. Her family fled Japanese-ruled Korea for Yanji in northeast China around 1922, scraping by as tenant farmers. When she was still a teenager, both her parents and all her siblings died, leaving her effectively an orphan. This period coincided with an era in which Northern Korea and nearby Manchuria were home to vibrant Christian communities, leading her to establish ties with local churches and placing the young Kim Jong-suk squarely inside a milieu of Bible teaching and prayer even as colonial repression intensified (read more on North Korea as the Christian Hub of the East).

By the mid-1930s, Kim Jong-suk was attached to anti-Japanese rebel units in Manchuria, at first doing support work including cooking, mending uniforms and caring for children, before becoming more directly involved in Kim Il-sung’s partisan network. Meanwhile, in North Korean legend, she famously saved Kim Il-sung’s life during a firefight and is portrayed as both his loyal comrade and selfless caretaker, a narrative that later propaganda would elevate into a hagiography. When many Koreans moved into Soviet territory around 1940, Kim Jong-suk followed Kim Il-sung to the Soviet Far East, where they married and lived on a Red Army base near Khabarovsk. There, she gave birth to their first son, North Korea’s future leader, Kim Jong-il, in early 1941 and later a second son, Kim Pyong-il (often known as Kim Man-il).

With Japan’s defeat, the young family returned to Korea in 1945. As Kim Il-sung consolidated power in the Soviet-occupied North, Kim Jong-suk became de facto first lady of the emerging state. She hosted Soviet officials, appeared at public events and took a special interest in war orphans, helping found what became the Mangyongdae Revolutionary School for children of fallen fighters, a role presented domestically as proof of her maternal virtue toward the nation’s next generation. Her life ended abruptly in 1949, when she died at age 32 due to complications from an ectopic pregnancy.

CHRISTMAS ERASED

As North Korea hardened into a totalitarian state, open Christianity was not only discouraged but criminalized, and the calendar itself was re-engineered to marginalize Christian observances. Christmas celebrations were banned, underground churches persecuted and December turned into a season of intensified political study sessions. 

In this context, December 24 is framed not as Christmas Eve, but as the birth anniversary of a revolutionary heroine, making Kim Jong-suk’s commemoration the official focus of the day. Some historians even note a profound irony: Kim Jong-suk’s Christian upbringing immersed her in ideals of purity and devotion, virtues the regime later repurposed to sanctify its revolutionary ethos. In this stark substitution, her birthday eclipses one sacred nativity with another, from the Virgin Mary giving birth to the promised king Jesus, to Kim Jong-suk delivering Kim Jong-il to secure the Kim dynasty’s royal bloodline.

Buried in the Heart: A North Korean’s Longing for the Family She Left Behind

"Whoever walks in integrity will be delivered, but he who is crooked in his ways will suddenly fall." (Proverbs 28:18 ESV)

At Elim House, our women’s shelter, Janet (a pseudonym) clings to these words. She often tells us that whenever she tried to rush or let greed take the wheel, life became complicated. Now, she believes that even if it takes time, going slowly, acting with integrity, and waiting patiently is the best approach in life.

But this wisdom was earned through a lifetime of profound loss.

The Weight of HER PAST

During her years in China, she managed a company cafeteria—a role that could have easily translated into consistent work in South Korea. While working in a company cafeteria in China gave her significant experience, she refused to do restaurant work after coming to South Korea. She says that time was so lonely and difficult that no amount of money could convince her to return to that life.

Her transition to life in the South has been complex. Unlike many defectors, Janet didn't flee the North because of starvation or a hatred for the political system. Because of this, her struggles here often trigger regret. When she was in China, the door to home was technically still open; she could have returned. But crossing into South Korea shut that door forever. On her hardest days, that finality brings a deep and aching homesickness.

A History of Heartbreak 

In North Korea, tragedy struck early when her young son drowned. This shock caused her husband to wander and stray. The husband suffered immense guilt because he had beaten the son the day before the accident.

Years later, Janet was pregnant with their second child, this time, a baby girl. When her husband heard it was a girl, the reaction was visceral and cruel—he snatched the pillow from under Janet’s head, threw it across the room, and walked out. He then had an affair. He eventually returned home on the daughter's 100th day, the first major celebration in a newborn’s life. He held his daughter’s hand, and cried endlessly. 

Janet’s Dream 

In 2005 when their daughter was just five years old, Janet made the agonizing choice to cross into China to earn money for the family. She hasn't seen her child since. The only comfort she has is a scrap of news from a few years ago: her daughter is alive, living with her father, and working.

Janet describes herself as a woman who has "buried her children in her heart"—an idiom for a parent who outlives or is permanently separated from their children.

When we asked her about her hopes for the future, she didn't mention wealth, travel, or success. She simply said:

"If there is a next life, my only dream is to have many children, and to just live with them."

Janet’s story is a reminder that for many of the women we serve, the journey to freedom is paved with the heavy stones of separation. We ask for your continued support as we help Janet find the shalom of Jesus in this life, even as she dreams of the next.

Top Headlines From North Korea - December 2025

Russian TV Rebrands North Korea for Tourists

A fascinating new cultural shift is occurring in Russian media, where North Korea is being rebranded not as a hermit kingdom, but as a model of "sovereignty" and a desirable travel destination. This media campaign highlights the growing soft-power exchange between the two nations, impacting how ordinary citizens view each other.

  • The Narrative: New documentaries and weekly shows like Russian Lessons are portraying Pyongyang as a modern, decisive state to justify the deepening alliance to the Russian public.

  • Tourism Push: The coverage specifically promotes the Wonsan-Kalma beach resort, attempting to normalize North Korea as a vacation spot for Russians cut off from Western travel.

  • Cultural Impact: This rebranding aims to erase the "backward" stereotype of North Korea in the Russian mindset, replacing it with images of clean monuments and "ideal" social order.

Source: 38 North

The home of a North Korean refugee in China

Scammers Exploit North Korean Families Searching for Repatriated Relatives

Families in the northern city of Hyesan are falling victim to cruel scams while trying to locate loved ones who were recently repatriated from China. Driven by the terrifying fear that their relatives have been sent to political prison camps, families are selling their homes and paying thousands of dollars to brokers who promise information but deliver nothing.

  • The Scam: Fraudsters are charging between $6,900 and $13,800 USD (up to 100,000 yuan) to "confirm" if a relative is alive or to "secure their release," but often disappear with the money.

  • The Human Cost: One family reportedly sold their home to raise funds for information about a repatriated relative, ending up homeless and still without answers.

  • The Context: The scams exploit the total information blackout the state maintains regarding the fate of repatriated defectors, weaponizing families' love and fear against them.

Source: DailyNK


Source: UN Human Rights Office of the High Commissioner

UN Official 'Shocked' by Persistence of Prison Camps"

In a statement released this week, UN High Commissioner for Human Rights Volker Türk expressed shock that political prison camps (kwanliso) still operate at such a scale in 2025. The update focuses on the human stories inside these "town-sized" detention centers, where entire families remain imprisoned.

  • Guilt by Association: The report notes that while the "three-generation punishment" rule (imprisoning a defector's parents and children) may be weakening in practice, it is still a terrifying tool of control.

  • Life Inside: Satellite imagery and defector testimony describe camps that resemble towns of up to 40,000 people, complete with schools and factories, but from which "you can never leave."

  • International Plea: The Commissioner emphasized the aging population of victims, including Japanese abductees and South Korean POWs, urging immediate action before the last witnesses pass away.

Source: Japan Forward 



North Korean refugee women in a Bible study with a group in China

Defector Women in China Losing Life Savings to 'Trusted' Locals"

A growing number of North Korean women hiding in China are losing their hard-earned savings to local acquaintances. Because they lack legal status and cannot open bank accounts, they are forced to entrust their cash to Chinese partners or friends, leaving them with no legal recourse when that money is stolen or withheld.

  • The Trap: Women often save money for years to send back to their parents in North Korea or to fund an escape to South Korea, only to have "trusted" guardians deny holding the funds.

  • Specific Incidents: Reports from Jilin and Liaoning provinces detail women losing sums ranging from 10,000 to 25,000 yuan ($1,380–$3,450 USD) with no way to report the theft to the police without risking deportation.

  • Legal Limbo: The stories highlight the extreme fragility of life for undocumented North Koreans, whose "illegal" status makes them perfect targets for financial exploitation.

Source: DailyNK

Moving Freely in Rason, North Korea’s Hub of Trade and Business

Despite North Korea maintaining its most restrictive border controls in decades, a steady flow of online content is complicating assumptions about its total isolation. Recent videos on China’s Douyin (TikTok) platform show Chinese merchants casually entering North Korea’s Rason Special Economic Zone, checking into hotels, browsing markets and trading in scenes that appear at odds with the image of a sealed-off DPRK. These appearances coincide with reports that a limited number of Chinese businessmen have been granted entry to the zone through invitations from local North Korean firms. Interestingly, they surfaced after a short-lived reopening of Rason to foreign tourists in early 2025, which was halted a few weeks later, with media outlets speculating that the sudden closure was a reaction to tourists’ candid online posts that Pyongyang could not fully control. As a result, Rason has re-emerged as an unexpected window into life inside the secretive country, revealing livelihoods far more ordinary than the famine and isolation narratives that dominate western coverage.

DOUYIN’S RASON: WHY ARE WE SO FREE IN NORTH KOREA?

Footages circulating on Douyin this year depict a version of North Korean that contrasts sharply with much western reporting. These clips show Chinese merchants entering Rason with relative ease and moving through public spaces in ways that suggest a functioning local economy rather than a shuttered border city. Given the videos are informal and seemingly unscripted, with handled shots, casual commentary and spontaneous interactions, they create a powerful counter-narrative to the hermit kingdom’s dominant portrayal as destitute.

Meanwhile, reactions from Chinese viewers reveal a starkly different interpretation of North Korea from the one familiar in the west. Some commenters compared Rason to Shenzhen or Shanghai, celebrating what they perceive as an emerging commercial hub on China’s doorstep. In a number of footages, restaurant menus can be seen displaying both Korean and Chinese, which offers a small but telling detail of the cross-border commercial integration already under way.

In a video titled “Why are we so free in North Korea,” a Chinese businessman, Mr. Wang, who manufactures false eyelashes in Rason speaks directly into the camera, praising the city for its “good air quality and nice scenery,” and insisting that “if you are here for business then there are little restrictions.” He adds that “if you have some contributions to North Korea, then you will feel very free here, you can go anywhere, eat anywhere, drink anywhere, live in any hotel. There is no one monitoring or following me. It is so convenient – there is not much difference between here and China. It feels even safer in North Korea than in China as North Koreans are especially friendly to Chinese people”. Urging viewers “not to listen to nonsense [about North Korea lacking freedom] on the internet,” he claims anyone visiting will “feel the simplistic atmosphere in North Korea.” 

Wang also encourages others to consider trading with North Korea, citing far lower labor costs, strong craftsmanship and a ready supply of workers, “easily get a few ten thousand skillful workers around 30 years old,” he says. This gives a vivid example of the kind of small-scale manufacturing investment driving part of the Chinese presence in Rason. Another Chinese businessman in the hair-products industry has likewise posted videos documenting his regular trade trips into Rason since February 2025, noting that his goods move in and out of North Korean on a weekly basis and that urgent orders can be dispatched at any time without delay (read more about Chinese wigs and false lashes made in North Korea).

AN OUTSIDER’S LENS: WHAT WESTERN VISITORS SEE

As one of the first westerners to enter North Korea since the pandemic, British travel vlogger, Mike O’Kennedy, documented his guided trip to Rason earlier this year. O’Kennedy captured both genuine snapshots of daily life and the unmistakable mechanisms of state supervision. In subsequent interviews, the YouTuber recounted moments of surprisingly normalcy, from sharing North Korean beer with guides and singing karaoke to browsing local markets and engaging in casual conversations that felt far removed from the country’s intimidating reputation. At times, the comforts even resembled any provisional city stay in the west. Yet his footage also documented the rigid controls underlying the experience. A children’s performance he attended, which was complete with futuristic costuming and rocket-theme backdrops, underscored the omnipresence of political messaging. While O’Kennedy noted that he never felt directly endangered, he described a persistent sense of “paranoia and anxiety.”

Ultimately, it should be remembered that Rason functions as a place where foreign visitors can observe fragments of ordinary life but never beyond state-approved boundaries. It operates as a controlled interface with a mix of economic hub and exposure-management zone designed to show just enough of North Korea to serve the regime’s interests. Rason's portrayed vitality is not a sign of national liberation, but a calculated, temporary opening that masks the enduring nature of an oppressive, surveillance-heavy state.

A Heart Restored: Lydia’s Journey of Hope in China #GivingTuesday

When Lydia crossed into China in 2005, she did so believing it was for a temporary one-month job to make ends meet. But she was deceived. Traffickers sold her to a Chinese man, and that promised “job” stretched into nine long years of hiding, fear, and loneliness.  

During that time, Lydia gave birth to a baby girl — the first light in a season of deep despair. But her heart ached for the son she had left behind in North Korea, a boy who thought she would return to in 30 days. Instead, years went by, and she wondered what had become of him, and the life he was living without his mother.

When Crossing Borders first connected with Lydia, she lamented, “My days were filled with sighs. I would wake up each morning thinking, ‘How will I live through today?’” *

“My days were filled with sighs. I would wake up each morning thinking,

‘How will I live through today?’”

How God Hedged Lydia In:

  1. A Safe Network
    Our field workers in China provided Lydia with a lifeline — people she could trust, people who understood the risk she was taking just by existing in China. Through this network, she was able to face her isolation in a community.

  2. Spiritual Care
    Over time, Lydia began to hear the good news of Jesus. She encountered believers who lovingly shared the gospel message with her, offering a message of forgiveness and hope— she began to see herself not just as a refugee, but as a child of God.

  3. Emotional Healing
    Through Crossing Borders’ help, Lydia was able to find a place where she could process her trauma in a compassionate community, through her newfound relationship with Jesus. 

A Turn Toward New Life

Lydia’s transformation wasn’t immediate. And over the years, she told our staff that she no longer lives just for money or escape. With a new hope, she set her gaze upon something greater. She carries within her a new song of dependence on God rather than a constant fear of what might come tomorrow.

Though she may never be reunited with her son, she holds onto the promise that God sees her, knows her, and loves her. Her story is a testament to what Crossing Borders is about: not just helping refugees survive, but helping bring restoration — emotionally, spiritually, and physically.

Why This Matters for #GivingTuesday 2025

  • Your partnership leads to real, lasting change. It isn’t just a one-time fix — your investment helps create safe networks, spiritual care, and long-term relationships.

  • Refugees like Lydia need hope. Many remain hidden in China, living day to day, afraid and alone. Through our work, they can hear the gospel and experience the love of Christ in very tangible ways.

  • Transformation takes time — and care. Every courageous step (crossing a border, opening up to someone, trusting God again) is built over time and in community. That’s why Crossing Borders’ presence on the ground matters.

Stories like Lydia’s give us great hope. The same Jesus who heals our refugees’ broken hearts and binds up their wounds is the one who bore judgment and separation from God so they never have to. When our refugees are confronted by the immovable love of Christ—when Jesus tells them that they are seen, known, and treasured—their hearts begin to move from brokenness to wholeness, peace and praise, the bookends of Psalm 147. 

"He heals the brokenhearted and binds up their wounds." Psalm 147:3 ESV

This Thanksgiving season, we are so grateful for your investment in this ministry. Thank you for your prayers.

Psalm 147 is our focus for Giving Tuesday this year. Our goal is to raise $30,000 in by Wednesday, December 3rd, to ensure our care and the healing work of Jesus will continue to reach many more North Korean refugees like Lydia. 

*As security risks continue to rise at an alarming rate in China, we are intentional in sharing fewer details about current situations for the protection of every refugee we work with in China. Lydia’s story is from our archives and reflects the work we continue to do.

Binding Up the Wounds of the Brokenhearted this #GivingTuesday

Psalm 147 reminds us that the God who numbers the stars also binds up the wounds of the brokenhearted. This is the hope we carry into every encounter with North Korean refugees in South Korea. When we meet them, they are carrying trauma, fear, and years of isolation, but we have seen again and again that Jesus meets them in their brokenness.

This year, we witnessed God’s healing work in remarkable ways.

When Linda arrived at our women’s shelter, she was physically weak and suffering from severe uterine bleeding. She had no one to advocate for her. Our Elim House staff walked with her—accompanying her to the hospital, helping her find safe housing, and surrounding her with prayer. Later she told us, “I finally felt like someone cared for me.” Jesus—who Himself knew pain, sorrow, and grief—met her through the love she received.

Bonnie’s story shows that no heart is too hardened for redemption. She once participated in the trafficking of other North Korean women, a life that left her bitter and with broken relationships. But during her stay at Elim House, a single Bible verse pierced her heart. She began to seek Jesus, asking questions, softening, and confronting her past.

Some wounds are invisible. Andrea entered our shelter emotionally shut down after years of betrayal and the onset of early dementia. Like Jesus—who was rejected and abandoned—she carried deep loneliness. Though she remains generally suspicious of everyone, she allowed our social workers to help her find permanent housing and financial support from the government. We continue to make ourselves available to her anytime she wants to reach out to us.

Even seemingly small steps can be life-changing. One woman who attended an Elim Community class told us she had gone nowhere but home and work for five years. Our free class was the first time she stepped out of her usual routine. Through our classes, she heard the gentle truth that she did not have to walk alone.

And the fruit of transformation continues to grow.

We see it in Jamie, who told us that only God could give her the courage to see and confess her own faults.

We see it in Ellie, who now returns to the same shelter she once lived in—this time to encourage other North Korean women.

We see it in Hadessa, who arrived paralyzed by social anxiety. Today she goes out in public without a mask and even updated her messaging app with a photo of herself for the first time.

These stories give us great hope. The same Jesus who heals our refugees’ broken hearts and binds up their wounds is the one who bore judgment and separation from God so they never have to. When our refugees are confronted by the steadfast love of Christ—when they look to the cross and see that they are seen, known, and treasured—their hearts begin to move from brokenness to wholeness, peace and praise, the bookends of Psalm 147.

Psalm 147:3 "He heals the brokenhearted and binds up their wounds."

The word of God is living and active, and through your prayers and support, it is changing lives among North Korean refugees in South Korea. This Thanksgiving season, we are so grateful for your investment in this ministry. Thank you for your prayers.

Psalm 147 is our focus for Giving Tuesday this year. Our goal is to raise $30,000 by December 3rd to ensure our care and the healing work of Jesus will continue to reach many more North Korean refugees.

Top Headlines From North Korea - October 2025

North Koreans Embrace Fall “Moving Season” for Practical Reasons

A recent report highlights a growing trend of North Koreans moving homes during the autumn, mirroring a pattern common in South Korea. This "moving season" is not driven by state orders but by the personal, practical desires of ordinary families seeking a better quality of life.

  • A survey of residents in 13 cities found the primary motivations are practical: to be closer to reliable water and electricity sources, or nearer to marketplaces and schools.

  • The trend reveals that citizens are actively making decisions to improve their living situations, often paying a premium for a smaller home if it has better utilities.

  • Some moves are also driven by a need to escape state surveillance or displacement from state development projects, for which residents reportedly receive no new housing.

Source: Daily NK, Maeil Business

A North Korean Family's New Life, 10 Years After Their Escape

A decade after the BBC documented their harrowing 3,000-kilometer journey to freedom, the Park family shares their story of adjustment and life in South Korea. The follow-up provides a rare look at the long-term challenges and triumphs of rebuilding a life from scratch.

  • The family reflects on the memories of their escape and the intense fear of being caught and repatriated, a fate they knew would mean certain death.

  • They discuss the profound cultural and psychological adjustments to life in a free, modern society, from learning a new way of speaking to dealing with the trauma of their past.

  • The story contrasts their current freedom with the increased crackdowns and "shoot-to-kill" border policies that have made such escapes nearly impossible today.

Source: BBC News (YouTube)

Sisters of Japanese Woman Abducted by North Korea to Meet US President

The sisters of Keiko Arimoto, a Japanese student abducted by North Korean agents in 1983, are meeting with U.S. President Donald Trump during his visit to Japan. Their story highlights a decades-long search for answers and a family's refusal to give up hope.

  • Keiko Arimoto was 23 and studying in London when she was lured to Denmark and abducted to North Korea; her family has not seen her in over 40 years.

  • Her sisters, now in their 60s, are continuing their elderly parents' fight, seeking international pressure to get an accounting for Keiko and other abductees.

  • The meeting transforms a high-level political visit into a deeply personal plea, focusing on the human cost of the regime's past actions.

Source: JAPAN Forward

Why North Korea fears the “Squid Game effect”

  • Three defectors, recently interviewed, confirmed that smuggled South Korean shows, like Autumn In My Heart and Squid Game, opened their eyes to the lies of the regime and the prosperity of the outside world, directly inspiring their escapes.

  • The regime has responded with extreme measures, including the 2020 "Law on Rejecting Reactionary Thought and Culture," which makes viewing or distributing foreign media punishable by death or life imprisonment.

Source: Index on Censorship, Squid Game for North Koreans

Being Family to North Korean Refugees for the Holidays

Alone in South Korea

Chuseok is the most important holiday for North and South Koreans alike. This holiday, much like Thanksgiving in the US, is meant for celebrating the bounty of harvest, gathering with loved ones, and honoring ancestors. For the women we serve, it’s often a day of profound loneliness.

This is why Crossing Borders hosts a Chuseok retreat each year as part of our ongoing care for the refugees who we helped in the past. An invitation goes out to those who we have cared for at Elim House and in China that remain in contact with our team. For each of the women in attendance, it was a chance for Crossing Borders to continue to minister and care for them in a country that is fraught with pitfalls and hardship.

The Vulnerability of North Koreans in South Korea

Most North Koreans arrive in South Korea from China. Most refugees were trafficked in China. Though most of these marriages are oppressive in nature, the one thing that their captivity in China did for them was insulate them from the many other dangers that societies often have. For example, because many refugees in China were not allowed out of their houses, they were not exposed to people who might want to scam or defraud them. Similarly, the North Korean government's oppressive information blackout, while a tool of control, also insulates its people from modern perils like pornography, misinformation, and the addictive nature of digital media.

When refugees get to South Korea, they are exposed to a great many influences in their lives. The allure of a materialistic society often makes them hungry to attain resources by any means necessary. The yearning for companionship often leads them to relationships with men who abuse and use them. The longing for a relationship with God often exposes refugees to cults.

Four of the women at this retreat confided in our social worker that they were paid by a Christian cult to attend their services. Jenny, a North Korean woman who stayed in Elim House for over a year, who often refers to her time with us as transformational, also fell victim to the allure for money. At this retreat, Jenny lifted her hands and enthusiastically worshipped the Lord. She was engaged in the sermons and activities. It was only after the retreat that Jenny confessed to our social worker that she had fallen prey to this cult. In tears, Jenny later decided to “return to her first love.”

Conflict and the Seed of Forgiveness

Another woman, Bethany, who was asked to leave Elim House this summer after a fight with another resident, was invited back to our retreat. Bethany’s past trauma has left her quick to trust but even quicker to feel attacked. We saw this again at our retreat when a simple comment from her bunkmate sent her into a spiral, immediately demanding to be moved.

Sadly, this is the lens through which she sees the world. So when Pastor Tom, our guest speaker for this retreat, preached on the difficult call to forgive, Bethany's reaction wasn't joy, but a visible slump in her chair. The message had clearly struck a nerve, brushing up against a lifetime of hurt and lashing out.

But that seed of forgiveness, however painfully received, began to grow. Bethany got into a conflict with a new neighbor. Her old response would have been to lash out and retreat. And she did lash out, telling the woman, "Your mother didn’t raise you right." But then, something new happened. She was struck by the fact that this woman was the same age as her own estranged daughter in China. This painful self-awareness—realizing she, too, was a mother unable to "raise" her child—convicted her. In a profound step of healing, Bethany went back to the neighbor and apologized. Bethany told us she wants to believe in God but is finding it hard. Her courageous apology shows us that, even in her struggle, God is already at work, changing her heart from the inside out.

As we continue our work in South Korea, we realize that there will be very few miraculous and sudden conversion stories at events like our retreat. We have learned that our role is to be a steady hand in the lives of the women who we encounter. Though many have lashed out at our staff, we’re thankful for their humble and sacrificial care for refugees.

Jackie's First True Love

Jackie, an Elim House resident, recently shared with our staff the story of her first love, a man she dated for two years in North Korea. They were coworkers, but there was a significant difference in their social standing as he came from a family of Zainichi Koreans (former long-term residents of Japan who returned to North Korea).

For two years, their relationship blossomed. He would visit Jackie's home and established good rapport with her family. However, one day, his mother came to see Jackie's mother and stated that marriage was out of the question because their family's financial situation and social status were not a match.

Seeing her own mother cry with frustration, Jackie felt her pride deeply wounded by the humiliation his mother had inflicted. In the wake of this, she broke up with him and refused to see him again. The heartbreak took a severe toll on her; she was unable to go to work for three months, suffering from what she described as lovesickness. The emotional pain was so intense that she said it caused her to lose two of her permanent molars.

There's a Korean saying that if the first person from a broken-up couple gets married first, that person will live well. In an effort to forget him, Jackie went on a blind date and was married within 20 days.

After her marriage and the birth of her child, the "Arduous March" (the North Korean famine) began, and she started a business to survive. One day, at the “jangmadang” market grounds, she unexpectedly ran into her first love. She was so ashamed of her circumstances that she couldn't even lift her head.

He had also recently married. Knowing that Jackie was doing business in the market, he started visiting twice a week to buy things from her. When the North Korean authorities came to crack down on the marketplace vendors, he would help her quickly pack up her things and flee. In a time of national hardship, he even gathered money to give to her.

Until that point, he had never known the real reason for their breakup. It was only then that Jackie confessed she had decided to end things because of his mother’s decisive words.

One day, overwhelmed by the harsh treatment from her mother-in-law and the neglect of her husband, Jackie ran out of her house with her child on her back. Without realizing it, she found herself walking toward the neighborhood where her first love lived.

To this day, whenever she is going through a difficult time, she misses him. She says that if they could meet again now, and if they were both free of their respective burdens, she would want to live with him.

Jackie’s life has been marked by profound loss—not only of her first love, but also of her children. She carries the sorrow of a son who drowned tragically and the ever-present ache of missing the daughter she had to leave behind in North Korea.

Hearing a story like Jackie’s reminds us of a fundamental truth: that beneath the headlines of Kim Jong-un’s wild antics are individuals who hope, love, and hurt just as we do. The brutality of a famine and the confines of an oppressive state could not erase the universal experiences of a first love's heartbreak or a mother's grief. Jackie’s story is not just one of survival; it is a powerful testament to the enduring human heart, which continues to love and long for connection against all odds.

Jackie has shed many tears during Sunday services at Elim House, through which we pray God is doing the work of surfacing and healing her layered grief and sadness.

Top Headlines From North Korea - September 2025

South Korea Debates New Term for North Korean Refugees

Recent discussions within South Korea's Unification Ministry are focusing on changing the official term for North Koreans who have fled their country. The move is a response to the refugees themselves, many of whom feel the current word, "defector," carries negative connotations and hinders their ability to fully integrate into a new society.

  • The current term, "talbukmin," literally translates to "people who escaped from the North," which many find stigmatizing.

  • Advocates for the change argue that a more neutral term would promote social integration and better reflect the diverse reasons people leave North Korea, from political oppression to economic hardship.

  • This linguistic shift highlights the ongoing challenges North Koreans face in adapting to life in the South, even after their perilous journeys.

Source:

North Korean Youth Challenge State Control Through Fashion and Slang

Contestants sing at the 2023 Unification Music Competition at Gwanghwamun Square.

A report from Daily NK highlights the subtle but significant ways young North Koreans are resisting strict authoritarian controls. Through underground fashion choices, modern hairstyles, and the secret use of South Korean slang, the nation's youth are carving out personal identities in defiance of the state's monolithic culture.

  • Young North Korean people are reportedly adopting styles like above-the-knee dresses and using hair straightening treatments, moving away from state-mandated appearances.

  • Despite crackdowns, South Korean slang terms like "oppa" (older brother/friend) and "daebak" (awesome) are becoming common in private conversations, spread through illicit media.

  • This cultural resistance, fueled by a desire for self-expression, reveals a growing disconnect between the regime's ideology and the personal aspirations of its younger generation.

Source:

A "Lost Decade": UN Report Details Worsening Hardships of Daily Life

A new United Nations report released in mid-September paints a grim picture of the last ten years inside North Korea, describing it as a "lost decade" for human rights. The report details the severe impact of prolonged border closures and repressive policies on the everyday lives of ordinary citizens, leading to increased hunger and suffering.

  • The report, based on hundreds of interviews, highlights how state policies restricting markets and movement have severely damaged the right to food.

  • Pervasive surveillance, forced labor, and harsh punishments for consuming foreign media have intensified, defining the daily existence for millions.

  • Despite official claims, the report underscores a collapse in access to essential medicine and the inability of people to bribe their way out of arbitrary punishments as the economy has worsened.

Source:

Intentional Giving: A Look at Donor Advised Funds

A Closer Look at Donor Advised Funds

Supporting the people of North Korea is a long-term commitment. It requires patience, prayer, and thoughtful stewardship of the resources we’ve been given. Many of you who partner with us in this work often ask about different ways to support the mission, looking for methods that align with your own goals for intentional giving.

One such tool that some of our supporters have found helpful is a Donor Advised Fund (DAF). It’s not for everyone, but we wanted to share some information about it as a resource for your own consideration.

What is a Donor Advised Fund?

The simplest way to think of a DAF is as a dedicated account for your charitable giving. Think of a DAF as a charitable savings account. It’s a dedicated account where you can deposit a variety of assets—cash, stocks, even real estate—for the sole purpose of supporting the causes you care about. You can contribute to the fund when the time is right for you and then, from that fund, you can recommend grants to non-profits you wish to support, such as Crossing Borders. You receive an immediate tax deduction when you contribute to the fund and the organization that holds the fund (often financial institutions like Fidelity Charitable, Schwab Charitable, or Vanguard Charitable) handles the administration. 

For many, this approach helps separate the decision of when to give from where to give, allowing for a more deliberate and prayerful approach to philanthropy throughout the year.

Considering the Timing of Your Gift

We are sometimes asked about the timeline for setting up these funds. While a DAF can be opened at any point, many people who use them choose to do so toward the end of the calendar year to align with their financial planning.

If you are considering setting one up for 2025, there is certainly still time. Opening an account with cash is often a quick process. However, if you're planning to contribute non-cash assets like securities, it’s a good idea to begin the process well before the end-of-year rush, perhaps by November or early December, to ensure everything is settled.

A Connection to Our Work

The work of bringing hope and gospel truth to North Korean refugees is a marathon, not a sprint. In the same way, a Donor Advised Fund can be a tool for steady, consistent, and planned support that reflects a long-term commitment. It is one of many ways to engage in the thoughtful stewardship that this mission requires.

Every gift, regardless of the method, is a vital part of this work. It fuels our efforts to provide aid and share the Gospel with those living in one of the world's most isolated nations.

If you are interested in learning more about the technical aspects of Donor Advised Funds, we have more detailed information available on our DAF information page. We are grateful for your partnership!

Xi's Parade - Putin, Kim, and Kim's Daughter

North Korean Princess’ First Trip to China

North Korea’s leader, Kim Jong-un, has reappeared on the world stage — this time in Beijing, attending China’s largest-ever military parade. The trip was his first to China since 2019, but what truly caught the world’s eye was his daughter, Kim Ju-ae, walking beside him. Her presence marks the first time the teenage heir-apparent has joined her father on an international visit, offering what many see as a preview of North Korea’s future leadership. The pair arrived aboard Kim’s signature armored train, greeted by senior Chinese officials. Ju-ae, believed to be around 12 or 13 years old, was placed prominently at her father’s side during official events, even standing ahead of senior North Korean figures like Foreign Minister, Choe Son-hui.

Outside China, the optics were splashed across headlines and dissected by analysts. Ju-ae’s inclusion appears to be a carefully choreographed signal that the Kim dynasty’s succession plan is already in motion. But inside China, state media chose a very different tone: the coverage was perfunctory, mentioning Kim only briefly and noting his daughter almost as an afterthought.

WHY CHINA PLAYED IT LOW-KEY

While global headlines buzzed with images of the young “front runner” to succession, Chinese media barely registered Ju-ae’s presence. Though there were reports about Kim arriving in China for the parade, there were very few that noted Ju-ae had accompanied him. The restraint appears calculated, prompting speculations that Beijing wanted the spotlight firmly on President Xi Jin-ping and China’s own military prowess, with drones, hypersonic missiles and robotic weapons rolling through Tiananmen Square in a spectacle designed to project strength and leadership. Overemphasizing Kim’s rare appearance, and particularly his daughter’s first international outing, could risk diluting that message. 

Meanwhile, Ju-ae is a living emblem of hereditary succession, a theme that resonates uncomfortably in China, where netizens already joke about “second-generation reds,” the children of the Chinese Communist Party’s elites who often occupy leadership roles today, like Xi-Jinping himself, the son of a veteran revolutionary and former State Council Secretary General. Broadcasting Ju-ae too prominently could invite comparisons Beijing would rather avoid, thus the limited coverage ensured North Korea remained framed as a distant, junior partner – defined more by its differences than its likeness – rather than a co-star.

SWIFT ERASURE OF KIM’S FOOTPRINTS

If Beijing’s muted coverage suggested careful stage-management, North Korea’s own actions revealed just how far Pyongyang goes to control the narrative and protect its dear leader. After Kim’s talks with Russia’s Vladimir Putin during the same visit in Beijing, aides moved swiftly to erase all physical traces of his presence. According to Reuters, North Korean staff wiped down his chair, cleared away the coffee table and removed his drinking glass — part of an extreme security protocol designed to deny foreign intelligence agencies even the smallest sample of his royal DNA. As with his previous trips abroad, Kim’s green train also carried its own private toilet to ensure no waste could be collected en route. Analyst Michael Madden of the Stimson Center noted that for Pyongyang, such measures are essential because any medical data could expose vulnerabilities. 

Moreover, these practices are long-standing: during Kim’s 2019 summit with Donald Trump in Hanoi, his team stripped mattresses and secured hotel floors; when meeting South Korea’s Moon Jae-in in 2018, they sanitized furniture before he sat; and before his 2023 summit with Putin, aides disinfected chairs and even scanned them with metal detectors. Together, these habits underscore both the paranoia and precision with which North Korea projects its leadership, ensuring that Kim is seen exactly as intended, and never more.

In the end, Kim’s decision to bring Ju-ae to Beijing was likely not just a family gesture but a calculated act of statecraft. China, for its part, embraced Kim’s presence just enough to highlight its alliances, while simultaneously restricting any coverage that might distract from its own carefully curated narrative of strength. The result was an episode that captured both the fragility and the endurance of authoritarian rule: power projected outward with military parades and dynastic heirs, but guarded inward with silence, censorship and the obsessive erasure of traces.

Esther - To A Hungry Soul Every Bitter Thing Is Sweet

A woman we call “Esther” arrived at Elim House just a few weeks ago. Esther is 59 years old. She defected from North Korea 20 years ago, spent about 15 days in China, and then, with the help of a Christian organization, arrived in South Korea in 2004.

After coming to South Korea, she earned a license to be a skin care instructor and worked as a lecturer at an academy. She attended university in North Korea and has never been married. She said that her studies in traditional Korean medicine in North Korea helped her excel at her skin care job, which earned her a lot of money.

Just as she was earning good money and planning to travel and enjoy life, she was in a serious car accident. She was in a coma for six months. While in the hospital, she had a dream where she saw her deceased family members from North Korea peacefully tending to flowers. They called out to her to join them, but someone grabbed her foot, preventing her from going. Esther believes she was saved because it was not her time to die.

loneliness in south korea

Recently, during their time of morning devotions, the women at Elim House read through Proverbs 27 and Esther shared how Proverbs 27:7 spoke to her as she let us into a part of her past.

A satisfied soul loathes the honeycomb, but to a hungry soul every bitter thing is sweet.
— Proverbs 27:7 (ESV)

“After leaving Hanawon, I received housing in Seoul but went three days without eating. I didn't know how to cook rice in a rice cooker, so I looked for a fireplace and a place to make a fire but couldn't find one, so I couldn't cook rice. For three days, I only drank tap water. On the first day, the tap water smelled of disinfectant, but as I continued to starve, by the third day, I didn't even notice the disinfectant smell and just drank the water.

I also received a cell phone but didn't know anyone, so I found the number of the personal protection (police) officer assigned to me and asked for help. The personal protection officer was surprised to hear about my situation, bought various side dishes from the market, prepared them, and even brought extra packages of rice cakes to distribute to my neighbors.

Even though I knocked on neighbors' doors to say hello and share rice cake with them, I was surprised by their cold and unwelcoming responses. In North Korea, when someone moves into a new home, people come first to share things, ask where they are from, and warmly welcome them, but in my experience, South Koreans were the opposite, and keep to themselves.”

Mental Health Care

Shortly after arriving at Elim House, Esther was seen by a psychiatrist who concluded that she has post-traumatic stress, obsessive-compulsive tendencies, and paranoid delusions, leading to high stress levels and emotional instability. Shortly after she arrived in Elim House, she shared with our social worker Cindy some of her delusions. Cindy then began to encourage her to take her medications.

Esther, who had seen a psychiatrist but never took the medication she was prescribed, agreed to take the prescription this time after acknowledging her current condition.

We are thankful to have Esther join us for however long the Lord would have her stay. It is encouraging to see God working to heal and soften her heart. During Sunday service at Elim House, through tears, she confessed that she cannot live without God and expressed her realization of having lived apart from God for so long.